Philosophy
of the Sciences (PHIL 2130)
Lecture 9:
Science versus Non-Science: Evolutionary Theory and Creationism
1.
Already,
in this course, you have looked at the question of how to demarcate science
from non-science, and have investigated whether induction is the method of
science. In the next two lectures, we
shall take as a test case the claim of Creationism to be a science – to be
offering a genuine scientific alternative to the theory of evolution. One text that is devoted to this issue is
Philip Kitcher, Abusing
Science: The Case Against Creationism (Cambridge
MA, MIT Press, 1982). You can tell from
the title which side Kitcher is on! You may want to
supplement Kitcher with another source, such as
Chapter 2 of Kim Sterelny and Paul Griffiths, Sex
and Death (University of Chicago Press, 1999).
2.
Kitcher deals with a movement known as
Creationist Science which threatens to push science backwards. The science under attack is evolutionary biology, but if the
attack is successful, many other parts of science are under threat. For many other sciences contribute to
confirming -- are `intertwined' with (p.4) -- the claims of the theory of
evolution and, if it falls, they too lose credibility. Second, many aspects of the Creationists'
attack could, if successful, be turned on other areas of science.
3.
Creationism
is the view that the Book of Genesis is literally true, and Creationist Science
is an elaboration of the claim that Creationism can be scientifically
established. It consists therefore of a
positive agenda -- to give a scientific account of the Genesis story -- and a
negative agenda -- to discredit scientific work (principally the Theory of
Evolution) which leads to conclusions inconsistent with Genesis.
4.
Contrast
between the two theories: Evolutionary theory says that species develop in a
natural way with no purpose (this is what Daniel Dennett calls `Darwin's
Dangerous Idea'); Creationism says that God fashioned the diversity of
creatures in a magnificent burst of activity lasting six days. Evolutionary theory says that the
developmental process took millions of years; Creationist Science holds that
the world was created only a few thousand years ago.
5.
Some
states in the U.S.A passed laws forbidding the teaching in schools of
evolutionary theory, and some of these laws were not repealed until the
1960s. Some states have passed `balanced
treatment' laws requiring that equal school time be given to evolutionary
theory and to the Creationist alternative.
6.
A
few years ago, some legislation was enacted in San Francisco requiring balanced
treatment in the teaching of English Literature -- many of the standard texts
are to be dropped from the list of required reading, to be replaced by works
written by black authors, by women and by gays.
Is it more (or less) acceptable to insist on `balanced treatment' in
literature than in science?
7.
Kitcher intends his book to be `a manual for
intellectual self-defence' (p.4) against the
Creationist onslaught.
8.
What
is the Theory of Evolution? Kitcher tells us (p.7) that its main thesis is that species
are not fixed and immutable, that many different species spring from a common
source. There has been considerable
debate in the Philosophy of Biology about what constitutes a species. A widely accepted view is that two species
are different if members of one cannot interbreed with members of the
other. A classical discussion is M. Ghiselin, `A Radical Solution to the Species Problem', Systematic Zoology 23 (1974),
pp.535-544.
9.
Before
Darwin, Lamarck
had developed a very different kind of evolutionary theory. According to him, individual creatures change
in the course of their lifetime so as to better accommodate themselves to their
environments (for example, giraffes stretch their necks so as to reach foliage
high in the trees). These improved
characteristics are passed on (according to Lamarck)
to the next generation, who likewise improve their characteristics.
10. In Darwin's theory, the mechanism
for change is entirely different; it is natural
selection. This term is not a particularly
happy one, since selection is normally thought of as deliberate, as purposive,
but Darwin's is not a teleological
theory. According to Darwin, the creatures in a
particular generation differ from each other in small ways. Some have characteristics which benefit their
chances of survival and hence of reproduction.
Those characteristics are inherited by the offspring so the incidence of
that characteristic in creatures of that kind increases over time.
11. What Darwin was not clear about was
how variations between members of a species arose, nor about how the fitter
creatures passed on their characteristics to the next generation.
12. Unless variations occur
within a group, then no member of that group will be at an advantage and there
would be no impetus for evolutionary change.
However, with variations, some members of the group secure a
reproductive advantage. If they
reproduce, and the favourable trait is inherited,
then, after generations, that trait becomes widespread among the population.
Inheritance is thus the engine of change.
But Darwin did not have a clear
idea about how variation and inheritance worked.
13. Part of the answer had
been available since 1866 in the writings of Mendel, that Darwin and others
overlooked. Darwin had held that the gross
anatomical features of parents are `blended' in their offspring. There is
obviously something unsatisfactory about this view. For, whereas it makes sense to talk of
`blending' the parents' height (say) what could be a blending of their
different eye colours? Mendel's idea was that an organism had an underlying
structure which explained patterns of change and determined the characteristics
of succeeding generations. There are what he called `factors' (what we now call
`genes') which are inherited unchanged (no blending), the characteristics of an
offspring being shaped by the genes it receives from each parent. Each fundamental characteristic of an
offspring is governed by two genes, one contributed by each of the parents,
and, of course, when that offspring itself mates, it transmits, for each
fundamental characteristic, just one gene from each pair (either the one
inherited from the mother or the one inherited from the father) to its own
offspring. It may, for example, transmit
its mother's gene for eye colour, its father's gene
for straightness or curliness of hair (if that is, indeed, a fundamental
characteristic).
14. Alleles are alternative forms
of a gene. So, for example, the gene for
blue eye colour is an allele of the gene for eye colour. Similarly,
the gene for brown eye colour is an allele of the
gene for eye colour.
If, for a given fundamental characteristic, an individual has a pair of
the same alleles, he is said to be homozygous
for that characteristic; heterozygous otherwise. If an individual is heterozygous for a given
characteristic, then that characteristic assumes the form of the dominant allele.
15. Distinction
between genotype (the totality of an organism's genes) and the phenotype
(the manifest characteristics of an organism). There is no neat mapping between the
two. Non-fundamental characteristics
(e.g., the pigmentation of human skin) are determined by two or more genes --
they are polygenic. Also one gene
may play a rôle in shaping several characteristics --
they are pleiotropic, and so exert several
influences on the phenotype. Kitcher (p.11) gives as an example genes
which affect eye colour in the fruit fly Drosophila
melanogaster and also drastically reduce
the ability of the flies to mate.
16. Some scientists have
stated that `it's all in the genes'.
Richard Lewontin in The Doctrine of DNA,
quotes, disdainfully, a leading molecular biologist who said that if he had a
large enough computer and the complete DNA sequence of an organism, he could
compute the whole anatomy, physiology and behaviour
of that organism. But this is
false. The characteristics of an
organism are shaped by a history of complex interaction with the environment. [Lewontin's example, pp.63-4].
17. Most organisms consist
of cells, and a cell generally contains a nucleus. In an organism, cells are constantly dividing
and forming new cells, and during this process, chromosomes develop within the
nucleus. It is these chromosomes which
carry the genes. In the particular
process, called meiosis in which sex cells (gametes) are formed,
the number of chromosomes is halved, so that when mating occurs and a
fertilized egg (zygote) is produced from the sperm (the male sex
cell) and the ovum (the female sex cell), that fertized
egg now has the regular number of chromosomes -- half contributed by the male
parent, half by the female, which means that it receives half its genes from
one parent, half from the other.
18. Chromosomes pair up, at
meiosis, with morphologically similar mates and when the gametes are formed,
each receives one chromosome from each pair.
Each gamete has 23 chromosomes and, after fusion, the resulting zygote
has 23 pairs. Each pair of chromosomes contain loci for the alleles. If a similar allele (say, for blue eyes)
occurs on each chromosome at the same locus, then the individual will have blue
eyes.
19. Evolution depends on
genetic variation. How does such
variation arise? One way is mutation
which occurs before meiosis is complete.
Mutation produces a mutant allele at a given locus on the chromosome.
20. Another way is through recombination
when homologous chromosomes break and the broken bit rejoins not with the
original part from which it was separated but with the counterpart section of
its mate (see Kitcher's diagram on p.15). These recombinant chromosomes contain
novel combinations of genes.
21. Research in the 1940s
and 50s revealed that the genetic material in cellular organisms is
deoxyribonucleic acid (DNA) and the structure of DNA was identified by Watson
and Crick in 1953 (the double helix).
Inside the double spiralling chain of sugar
phosphate are `rungs' which are called bases or nucleotides. This
was an important step towards understanding how genes contribute to the
determining of phenotypical characteristics. Genes contain `information' controlling the
formation of polypeptides, which are chains of amino acid.
22. These polypeptides
combine together in complicated ways to make proteins. Phenotypical
characteristics, such as eye colour, are the result
of chemical reactions involving proteins.
It is the order of the bases (the nucleotides) in the gene which
constitutes the `information' for forming particular kinds of polypeptide. Thus the project of sequencing the genome
consists of charting the constitution of each of the nucleotides.
23. Sometimes the order of
the nucleotides in a strand of DNA gets changed -- a nucleotide may get deleted
or replaced by a different one, or perhaps new nucleotides are inserted in the
chain. This is known as a mutation
and since the mutant gene contains information different from the original and
(like all other segments of DNA) self-replicates, it can lead to an alteration
of the phenotype (e.g.? albinos)
24. By comparing the
structure of proteins in various species of animal, it is possible to perceive
how a series of mutations served to transform one species into another. Thus we now have the means for giving a
detailed, testable account of how such transformation occurs, an account which,
of course, was not available to Darwin.
25. Modern evolutionary
theory is a synthesis of Darwin's basic ideas with the
mathematical theory of population genetics which developed in the 1930's. Given a population of organisms freely
interbreeding, with the resulting emergence of new genotypes, it is possible to
mathematically predict changes in the gene pool (the aggregate of the genotypes
of a population) -- with some genes achieving higher incidence in the pool, and
with the pool reaching equilibrium under various simple conditions. Of course, the mathematics becomes much more
complicated when we factor in the effects of mutation, migration of alleles,
changes in the environment which would entail that certain alelic
combinations have an advantage.
26. The mathematics allows
us to determine how many generations it takes for an allele which initially
occurs rarely to become fixed in a population, in the sense that it becomes the
only allele at a given locus (see Kitcher, p.19). Thus, if a certain allele or combination of
alleles secures an advantage for organisms in a particular environment, then,
given the fitness or selective value of that combination or
genotype, we are able to predict mathematically the changes of frequency of
that genotype or of a specific allelic combination over time. The maths is
complex, because typically it is not the presence of one favourable
allelic combination that secures a fitness advantage,
but several in concert.
27. Merging Darwin's
fundamental idea that changes in populations come about (principally) through
natural selection with genetic theory, we can (following Kitcher,
p.20) characterize a Darwinian theory of evolution: The
most important evolutionary changes come about because some allelic pairs are
fitter than others, and these obtain greater representation for their
constituent alleles in subsequent generations.
28. If one is to defend the
view that species evolve, one needs a clear notion of a species. Roughly speaking, two species are different
if members of one do not interbreed with members of the other. This will usually be because of mechanical
difficulties, or because of lack of sexual attraction, or because hybrids are
sterile. How then does species
separation (speciation) take place?
The simple answer, suggested by Ernst Mayr, is
that initially there is a geographical separation -- a portion of the species
becomes physically separated from the rest.
If the geographical environments in which the two groups live are (or
become) different, then natural selection may ensure different genotypical developments for the two populations, so that,
in the end, they become so different that, even if they were put together
again, interbreeding between members of Group A and Group B could not occur.
29. A new species can also
come into existence simply because, after many generations of change, the later
genotype is so different from the earlier that if per impossibile
a member of the old generation attemped to breed with
a member of the new, he couldn't.
30. A similar explanation
for the emergence of a new species, applies to the emergence of new genera,
families, orders, classes, phyla.
For example, a species may develop in such a way as to allow it to enter
a previously uninhabited adaptive zone.
This then, in outline (and following Kitcher)
is the Theory of Evolution, and it is this theory to which Creationism stands
opposed – not just in the sense of saying that it is wrong, but in providing an
alternative account of the undisputed phenomena.
31. Creationism is
spreading: “… the US is the world’s leading
scientific nation. Yet 47% of Americans
– and a quarter of college graduates – believe humans did not evolve but were
created by God a few thousand years ago.
Nearly a third believe Creationism should be taught in science lessons”
(New Scientist 14/12/2000; see http://www.newscientist.com/creationism/features_22352.html
32. One common accusation is that evolutionary
theory is not proven and therefore has no scientific status. So, say Creationists, believing in evolution
is just a matter of faith -- and why should we prefer children to accept this faith rather than religious
faith? The answer to this is that,
although most of the truths of science have not been proven beyond all possible
doubt, nevertheless many of them have been subjected to repeated testing and
have survived. There is a world of
difference between believing a theory for which we lack conclusive proof and
just accepting some unfounded claim. The
whole history of science is testimony to human fallibility, yet there is
nothing unreasonable in believing to be true a theory for which we have
overwhelming (but not conclusive) evidence.
Against Creationists' claim for parity, Kitcher
observes that `all theories are revisable, but not all theories are equal'
(p.34).
33. Creationists charge
evolutionary theory with predictive
failure. This charge can come in
three varieties, which Kitcher usefully
distinguishes. Perhaps the favourite ploy is to adopt Popper's criterion of falsifiability and to argue that evolutionary theory is unfalsifiable and therefore unscientific. Kitcher provides a
demonstration that the unrefined Popperian view on
which Creationists rely is untenable.
The reason is that, if we come across what seems to be a predictive
failure of a certain theory, we can always say that some unforeseen force was
at work to produce that unexpected result.
Hence any theory is unfalsifiable. One could object to Kitcher
that the ad hoc importation of mysterious `forces’ is not scientifically
respectable. Yet, in the history of
science auxiliary hypotheses have sometimes been introduced to `save’ certain
well-established theories, so Popper, it seems, must at least confront the
question of deciding when importing an hypothesis is a desperate and
unacceptable attempt to `immunize’ a theory from falsification and when it is a
respectable and legitimate measure. For
further criticisms of Popper, see Max’ recent lectures.
34. In defence
of a Popperian account, could we point out that hypotheses are not falsified
singly, but come embedded with a lot of other assumptions, and that the whole
bundle of statements does have observable consequences so that evolutionary
theory, considered this way, is falsifiable and hence respectable? The trouble with this way out is that, by
adding assumptions to any statement,
however crazy or nonsensical, one can produce a bundle with testable, i.e.
falsifiable consequences. So the
criterion is too slack: it allows us to count nonsense as scientific. So this kind of falsificationism
-- which Kitcher calls `naive falsificationism' is
useless. Therefore Creationists are
unwise to wield naive falsificationism against
evolutionary theory, since that criterion can show that any science is not a
science; hence it is that criterion that is at fault. Of course, the corollary to this, as Kitcher notes (p.44), is that scientists should not use the
criterion of naive falsificationism as a means of
rejecting Creation Science as unscientific.
35. By considering the
example of Newtonian mechanics, Kitcher identifies
certain criteria for a successful science:
independent testability, unification and fecundity (p.48). In other words, there is much more to
successful science than the making of predictions; what we require also is the
furnishing of explanations. So the
question is `Does evolutionary theory satisfy the
above criteria for being good science?'
36. Kitcher answers `Yes'. If we want to know, for example, why a
contemporary creature possesses a certain trait, we supply a Darwinian history which describes how
that trait emerged. Similarly, to find
out why two species share a particular trait, we may trace their descent from a
common ancestor. We can explain why
certain species became extinct by showing how characteristics that were
beneficial to their survival were no longer effective when a change of
environment or a change of competition occurred.
37. Kitcher lists a small selection of
the questions that modern evolutionary theory has been able to answer: `Why do
orchids have such intricate internal structures? Why are male birds of paradise so brightly
colored? Why do some reptilian
precursors of mammals have enormous `sails' on their backs? Why do bats typically roost upside down? Why are the haemoglobins
of humans and apes so similar? Why are
there no marsupial analogues of seals and whales? Why is the mammalian fauna of Madagascar so distinctive? Why did the large carnivorous ground birds of
South
America become extinct? Why is the sex
ratio in most species one to one (although it is markedly different in some
species of insects)?' If we look at the
details of the answers to these questions, we see that evolutionary theory
provides a unified account of all
these phenomena; the theory meshes in with geological accounts of changes in
the environment and with other independently verifiable scientific theories,
and it gives rise to important new areas of scientific investigation. (For a nice example of how an evolutionary
phenomenon – the development of trichromatic vision
in primates – meshes with work in palaeontology and
molecular biology, see `New Fossils and a Glimpse of Evolution’, Science 295
(25 January, 2002) at www.sciencemag.org Some of this work
was done in the Anatomy Department of HKU.)
Darwin himself acknowledged that there were many questions to which he
did not have the answers, but he initiated a research programme,
and many of the answers to those questions are now known. His theory spawned other areas of enquiry
(such as sociobiology). In short, the
theory satisfies our criteria for good science.