Choices
in Philosophy
Department of Philosophy
The University of Hong Kong
2001-2002
Contents
7. Second and third level
courses for 2001/200210
9. Special joint major
programmes20
Major in politics and philosophy. 20
Major in linguistics and philosophy. 24
12. Staff-student consultative
committee (SSCC)27
13. Teachers in the department 27
Choices in Philosophy
July 2001
· If you are new to philosophy, our four first-level
courses all aim to give you an introduction, and to get you thinking for
yourselves. They do not require any previous background in philosophy. All
these courses are available to students in different faculties.
http://www.hku.hk/philodep/intro
- You acquire skills valued by most employers, like the ability to
analyse and solve problems, to communicate, to organize ideas and issues, to
assess pros and cons. These skills are important not just in philosophy but
also in the modern job market.
- Many employers prefer
students with broad intellectual experience and skills. This is particularly
true of students who study philosophy in combination with other subjects. You
can take a social science subject (e.g. politics or psychology) as one of your
double majors.
-
The
study of philosophy is useful for at least the following careers: business,
management, public administration, journalism, law, communication, public
relations, teaching and publishing.
Our courses are divided into three levels and four groups. The three
levels correspond to the three years of study for an undergraduate degree. But
it is open to students in any Faculty to take, for instance, a first level
philosophy course in any year of study (provided that the regulations of their
own degree programme permit it). The four groups are rough indications of
courses related to each other in subject-matter, though not necessarily in
approach. The four first-level courses correspond to the four groupings of
higher-level courses.
Students wishing to take the second/third level courses should normally
have taken at least one first-level course, except where otherwise indicated.
Apart from PHIL3610 SEMINAR ON TOPICS IN LINGUISTICS AND PHILOSOPHY, PHIL3810
SENIOR SEMINAR and PHIL3910 SENIOR THESIS, they are all second or third level
courses. Some of these courses are also available to students of other
faculties as “broadening courses”.
Most of these courses consist of 18 lectures in one semester, together
with tutorials.
Of all the second and third level courses listed, twelve to sixteen
will normally be given each year. This means that not every course will be
available in any two-year period. Therefore, student preferences will play a
part in determining which courses are given. Some courses, however, are likely
to be given every year (because of our commitments to curricula outside the
B.A., and for other reasons), and some we prefer to give at least once every
two years to make sure that every student has an opportunity to take them.
Students who major in philosophy must take at least eight courses in
philosophy (i.e. eight second or third level 6 unit courses), and are
recommended to take at least one course from each of the following categories:
Third year majors are recommended to take the SENIOR SEMINAR (PHIL3810)
in their final year, especially if they are considering further study in
philosophy, provided that their second year grades reach a good level.
You may also double major, by combining Philosophy equally with any
other discipline in the Faculty of Arts or the Faculty of Social Sciences. This
is a favoured and good pattern of work.
You may also major in a cross-disciplinary programme in POLITICS AND
PHILOSOPHY (see p.20), or in LINGUISTICS AND PHILOSOPHY (see p.24).
Key : * = offered in 2001/2002; 1
= first semester; 2 = second
semester
PHIL1001 Knowledge of the world: an introduction to
philosophy *1
PHIL1002 The human mind: an introduction to philosophy *2
PHIL1003 Ethics and politics: an introduction to philosophy
*1
PHIL1004 Chinese and Western thought: an introduction to
philosophy *2
All Levels
PHIL1005 Critical thinking and logic *1
PHIL1006 Elementary Logic (3 credits) *1, 2
PHIL2510 Logic
PHIL2110 Knowledge *2
PHIL2130 Philosophy of the sciences *2
PHIL2140 Philosophy of social science *2
PHIL2150 Philosophy and biology
PHIL2210 Metaphysics
PHIL2370 Aesthetics
PHIL2420 Chinese philosophy: metaphysics
Group II : Mind and Language
PHIL2070 Pragmatism *1
PHIL2220 The mind
PHIL2230 Philosophy and cognitive science *1
PHIL2460 Philosophical Chinese
PHIL2510 Logic
PHIL2511 Paradoxes *1
PHIL2520 Philosophy of logic
PHIL2610 Philosophy of language *1
PHIL2660 Symbolism
PHIL2080 Marxist philosophy *2
PHIL2310 Theories of morality *2
PHIL2340 Moral problems
PHIL2350 Philosophy of law
PHIL2360 The philosophy of politics
PHIL2370 Aesthetics
PHIL2380 Philosophy and literature *1
PHIL2390 Philosophy of religion
PHIL2430 Chinese philosophy: ethics *1
PHIL2480 Confucianism and the modern world *2
PHIL3610 Seminar on topics in linguistics and philosophy
PHIL2001 The beginnings of philosophy
PHIL2002 Early modern philosophy *1
PHIL2010 Plato
PHIL2011 Aristotle *2
PHIL2020 Descartes
PHIL2025 Hume
PHIL2027
Special topic: Rousseau’s philosophy *2
PHIL2028 Locke and Leibniz
PHIL2030 Kant's critical philosophy
PHIL2040 Nietzsche *1
PHIL2055 Sartre and phenomenology
PHIL2060 Wittgenstein
PHIL2077 Habermas
PHIL2083
Special topic: Philosophical problems of modernity *2
PHIL2440 Confucius
PHIL2442 Mencius
PHIL2450 Zhuangzi *1
PHIL2702 Special topic: philosophy and medicine *2
PHIL3810
Senior seminar *2
PHIL3910
Senior thesis (double course, 12 credit units) *
(only
students majoring in philosophy may offer a thesis)
In addition
to the above courses, the Department also offers the following broadening
courses:
YPHI0002 Culture, value, and the meaning of life (3 credits) *2
YPHI0003
Philosophy of public issues (3 credits) *1
There are four introductory courses in philosophy with different
themes, each earning six credits :
· PHIL1001 Knowledge of the
world: an introduction to philosophy
· PHIL1002 The human mind: an introduction to
philosophy
· PHIL1003 Ethics and
politics: an introduction to philosophy
· PHIL1004 Chinese and Western
thought: an introduction to philosophy
All these courses are available to Arts, Science, and Social Sciences
students, and students of any other Faculties whose regulations allow
them. There are no prerequisites.
Method of assessment for all four courses will be 100% coursework, which may include
in-class tests.
Note: For PHIL1001, PHIL1002, and PHIL1004, Arts students may opt to
use them to fulfil the information technology requirement specified in
Regulation UG3, and thereby earn an extra three credit units. Those
taking this option should also register for PHIL1007 USING INFORMATION TECHNOLOGY IN PHILOSOPHY (though this is not a
separate course).
All first year students are encouraged to learn some logic, for example
by taking the three-unit ELEMENTARY LOGIC course.
Lecturer : Dr James
Human beings have always attempted to understand and control the world
they live in by asking questions, and seeking effective answers, about that
world. These attempts have taken many forms, but philosophy has always been a
central part of this process of explanation and the progress of knowledge. The
questions of what we can know, how we can know, and how we can use what we
know, are prime examples of philosophical questions that have come down to us
in a long history of inquiry - philosophy is a part of the natural and
practical curiosity of mankind.
Lecturer : Dr Lau
This course introduces students to some central philosophical questions
about the human mind. For example: What
is it to have a mind? What is it to think or believe something? Can computers think or be conscious? Do we have freewill? We might also discuss other topics such as
the existence of God.
Lecturer : Dr O’Leary
One of the founders of Western
philosophy, Socrates, claimed that the most important philosophical question is
“How is one to live?” How are we to
live in our relations with others as individuals (ethics)? And how are we to live together as
communities and societies (politics)?
This course will introduce some of the ways that key philosophers in the
Western tradition have answered these questions. Reading texts by Plato and Aristotle in ancient Greece, and
modern and contemporary writings by Kant, Nietzsche, Rawls, Singer and others,
we will explore questions about the way we relate to other people. Is there any reason why we should avoid
exploiting our fellow human beings? Why
should we keep our promises? Can we expect virtue to make us happy? What is the best way to organise the
societies we live in? Why is government necessary?
Lecturer : Professor Hansen
This course introduces philosophical thought from both the Chinese and
Western traditions. We will discuss six philosophers from major movements in the
history of philosophy: Plato (Ancient Greece), Mencius (Classical
Confucianism), Zhuangzi (Classical Daoism), Nietzsche (Existentialism), Zen
(Chan Buddhism), and John Dewey (American Pragmatism).
A set of ten possible examination questions will be delivered in
advance of examinations.
These
courses are available to first, second and third year students from all
faculties.
Lecturer : Dr Lau
The aim of this course is to teach students how to think clearly and
rationally. Through lectures and
tutorials students will learn how to evaluate arguments and avoid typical
mistakes in reasoning. There is no
prerequisite for this course, and it is suitable for all students, not just
those who intend to major in philosophy.
This is because being able to think critically is very important,
whatever you choose to do in the future.
Students who have enrolled the broadening course YEDU0001 CRITICAL
THINKING FOR EVERYDAY LIFE are not allowed to take this course.
Assessment: 100% coursework, which may include
in-class tests
PHIL1006 Elementary Logic (offered in both first and
second semesters)
Course co-ordinator : Dr Lau
This on-line course teaches elementary formal logic. Students learn how to analyse and evaluate
arguments using simple logical symbols.
Although there are no lectures and tutorials, there are opportunities
for consultation. This course is
available also as a broadening course to students of any faculty.
Students who took PHIL2510 LOGIC last year are not allowed to take this
course.
Credit units : 3
Assessment: 100% coursework, which may include in-class tests
Courses listed under Group I to Group IV below are also offered to
second and third year non-BA students for inter-Faculty broadening purposes.
Unless otherwise indicated, all second- and third-level courses are
assessed by 100% coursework, which may include in-class tests.
Each second/third-level course carries 6 credits, except for PHIL3910
SENIOR THESIS which earns 12 credits.
PHIL2110 Knowledge (second
semester)
Lecturer : Dr Deutsch
This course will examine some of the main problems in epistemology
arising from the traditional analysis of knowledge and belief. We will look at several theories which link
knowledge with certainty, reason, and experience and note the difficulties each
has in dealing with the challenge of skepticism. Then we will look at some of the current naturalistic analyses of
knowledge to see if they fare any better.
Readings will be drawn from historical as well as contemporary sources
and will include selections from Descartes, Locke, Berkeley, Hume, C.I. Lewis,
A.J. Ayer, G.E. Moore, W.V. Quine, Hilary Putnam and others.
<SPAN lang=EN-US
style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt">PHIL2130 Philosophy of the
sciences (second semester)<![if
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Lecturers
: <SPAN lang=EN-US style="FONT-SIZE: 11pt;
FONT-FAMILY: Arial; mso-bidi-font-size: 12.0pt">Professor
Goldstein and <SPAN lang=EN-US style="FONT-SIZE:
11pt; FONT-FAMILY: Arial; mso-bidi-font-size: 12.0pt"><![if
!supportEmptyParas]><![endif]>Dr Deutsch<o:p></o:p></SPAN>
<o:p></o:p></SPAN>
<SPAN lang=EN-US style="FONT-SIZE:
11pt; FONT-FAMILY: Arial; mso-bidi-font-size: 12.0pt">If we want to find out about
the world around us, we look to science to provide the answers to our
questions. But why? What justifies our faith in this
enterprise? In this course, we will investigate two related
questions. First, what is the scientific method? We will examine
answers ranging from the rigid prescriptions of Popper to the anarchism of
Feyerabend. Second, what reason do we have to think that the explanations
provided by science are true? Here the answers range from optimism based
on the success of science, to pessimism based on our repeated rejection of past
theories. Along the way, we will critically consider notions such as
progress, objectivity, and the difference between science and non-science.
Depending on the interests of students, we may apply what we have learned to
the creation/evolution debate in biology or the problem of measurement in
quantum mechanics.
<o:p></o:p></SPAN>
<SPAN lang=EN-US style="FONT-SIZE: 11pt; FONT-FAMILY: Arial;
mso-bidi-font-size: 12.0pt"><![if
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lang=EN-US style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt"><![if !supportEmptyParas]><![endif]>PHIL2140 Philosophy of social science (second semester)
<o:p></o:p></SPAN>Lecturer : Dr Mallon
This course will begin by asking some very general questions about the
character of the social sciences. Is the
nature of the social sciences fundamentally different from that of the natural
sciences? Does the study of human life
require radically different methodology?
How do the generalizations of the social sciences relate to those of the
natural sciences? The course will then
proceed to consider some specific instances of human sciences, including
philosophy of psychology, philosophy of economics, and cultural
anthropology. What sorts of explanation
do these approaches require, and how do these explanations relate to one
another. We will then turn again to the
general questions we began with, and attempt to arrive at answers that are both
philosophically satisfying and take into account the practices of working social
sciences.
Lecturer : Dr James
A<o:p></o:p></SPAN>
<SPAN lang=EN-US style="FONT-SIZE: 11pt; FONT-FAMILY: Arial;
mso-bidi-font-size: 12.0pt">lthough Pragmatism is
generally assumed to have begun in the USA at the turn of the century with
Peirce, James and Dewey, its historical roots can easily be traced to the
beginning of modern philosophy. In this
course we will briefly consider these historical roots and then see how they
help us to understand in what ways Pragmatism can be a genuine alternative in
modern philosophical thinking.
<SPAN lang=EN-US
style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt"><![if !supportEmptyParas]><![endif]>PHIL2230 Philosophy and cognitive science (first semester)
Lecturer
: <SPAN lang=EN-US style="FONT-SIZE: 11pt;
FONT-FAMILY: Arial; mso-bidi-font-size: 12.0pt">Professor
Goldstein
Although our sciences have given us a lot of knowledge about the
universe and the world we are in, the nature of our own mind remains an area
about which we know very little.
Cognitive science is the science of the mind and it is an exciting area
which has undergone tremendous development in recent years. By building computational and studying the
neurobiology of the brain, cognitive scientists help us better understand how
the mind works. But some people argue that certain mental phenomena, such as
thinking and consciousness, can never be explained using scientific
methods. Others argue that it is a
matter of time before we can build robots and computers that think and behave
as we do. In this course we shall
discuss these and other related philosophical debates.
This is a compulsory course for Cognitive Science students, but it is
also suitable for all other students who are interested in finding out how the
mind works.
PHIL2511 <SPAN lang=EN-US
style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt">Paradoxes<o:p></o:p></SPAN>
<SPAN lang=EN-US
style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt"><![if !supportEmptyParas]><![endif]> (first semester)
Lecturer
: <SPAN lang=EN-US style="FONT-SIZE: 11pt;
FONT-FAMILY: Arial; mso-bidi-font-size: 12.0pt">Professor
Goldstein
<SPAN lang=EN-US style="FONT-SIZE:
11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt"><o:p></o:p></SPAN><SPAN lang=EN-US
style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt">Paradoxes are arguments which proceed from highly plausible
assumptions, through highly plausible and usually simple steps to highly
implausible conclusions. Some examples: Zeno's paradoxes of motion,
Kant's antinomies, the Liar and the paradox of the surprise examination.
What such paradoxes show is that there is something deeply wrong with some of
our most fundamental ways of thinking. We shall attempt to find solutions
to certain of these paradoxes.<o:p></o:p></SPAN>
PHIL 2610 Philosophy of Language (first semester)
Lecturer : Dr Deutsch
This course is an
examination of some of the central issues in the philosophy of language. Topics will include at least some of the
following:
- the debate over the
semantics of proper names
- the debate over the
semantics of definite descriptions
- the semantics/pragmatics
distinction
- the issue of whether
meaning is "holistic"
- the prospects for
employing a Tarskian theory of truth as a theory of meaning
- the debate over the
semantics of sentences that ascribe mental states to agents
- how to account for the
functioning of "empty" names and fictional names
- what metaphors mean
- the use of translation and
translation arguments in establishing theses about meaning
- the analytic/synthetic
distinction
- the semantic paradoxes
PHIL2080 : Marxist philosophy (second semester)
Lecturer : Dr Ci
The world has changed a great deal since the time of Marx. But
Marxism, duly updated and refined, still has a lot to teach us about the nature
of human society and historical change, the capitalist organization of society,
the foundation and limits of liberal democracy, the constitution of power and
the political. These and other issues raised by Marxism are, or ought to
be, among the central concerns of political philosophy or philosophy of
history. We will examine how Marxism, especially contemporary Marxism,
can serve as a useful critique of liberal political philosophy and liberal
political institutions. We will also discuss how Marxism itself needs to
be transformed or reconceived in order to create an appealing democratic vision
of genuine contemporary relevance.
PHIL2310 Theories of
Morality (second semester)
Lecturer : Dr Martin
This course covers some of the main highlights of 20th century moral
philosophy, with passing attention to some of the earlier, historical
background as needed. Questions covered include: Is morality
relative or absolute? Can a moral practice be right in one culture but
wrong in another? Is morality basically
a form of personal or social opinion, or can it be made objective or even
scientific? If morality is not science, is there any rational way of
resolving moral disputes? Perspectives
considered include religious and nature-based theories, performative theories,
rational intuitionism, utilitarianism and Modern theories of justice.
PHIL2380 Philosophy and Literature (first semester)
Lecturer : Dr O’Leary
This course introduces two ways of studying philosophy and literature
in relation to each other. On the one
hand, we shall try to illuminate a range of philosophical, particularly ethical
and political, problems through a close reading of literary texts (which may
include works/extracts by Dostoevsky, Conrad, Beckett, Lu Hsun, Gao Xingjian
and others). On the other hand, we
shall bring the resources of philosophy to bear on questions of literary theory
and interpretation (e.g. theories of interpretation, the intention of the
author, the ethics and politics of reading).
Philosophers to be covered may include Sartre, Ricoeur, Derrida,
Foucault, Rorty and Nussbaum.
Lecturer : Dr Martin
An introduction to comparative moral philosophy, with readings drawn
from the classical Chinese tradition as well as from modern, analytical
sources. Figures to be taken up include Confucius, Mencius, Mo Tzu and
Han Fei Tzu. Attention will be given to the historical development of
Chinese moral thinking through these key representatives. Questions to be
taken up include the question of whether traditional Chinese thought can have
relevance to us in the modern world and how our beliefs about human nature may
shape our beliefs about what is moral or immoral.
PHIL2480 Confucianism and
the modern world (second semester)
Lecturer : Dr Ci
This course introduces some of the central ideas of Confucianism,
particularly as they have been developed by modern Confucian thinkers, and
considers the contemporary meaning and relevance of these ideas for societies
with a Confucian tradition. The
thematic focus of the course is on the role Confucianism might (or might not)
be able to play as a set of philosophical resources in the process of economic,
political and cultural modernization.
Group IV : History of philosophy
PHIL2002 Early modern
philosophy (first
semester)
Lecturer : Dr Cook
This course examines the works
of early modern philosophers writing on politics and science. The course
will stress the many connections between works of scientific and political
philosophy. We will examine the claim of many of these philosophers
that modern science and technology hold the key to what Francis Bacon called
“the relief of man’s estate”, i.e. the improvement of physical and moral
aspects of the human condition. We will read Bacon, Descartes, Bossuet,
Locke, La Mettrie, Diderot, Rousseau and Kant.
PHIL2011 Aristotle (second
semester)
Lecturer : Dr Cook
The ancient Greek
philosopher Aristotle researched virtually every aspect of human knowledge
available at the time, producing a body of work that influences philosophy and
many other fields down to the present. This course will look at some of
his writings in the physical sciences and in human affairs, examining the
interconnection of these areas of inquiry. We will read selections
from Aristotle’s Physics, his
zoological writings, his Politics and
his Ethics.<o:p></o:p></SPAN>
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PHIL2027 Special topic:
Rousseau’s philosophy (second semester)
Lecturer : Dr Cook
In this course we examine
several of Jean-Jacques Rousseau's works with a view to understanding his
thought within its historical context; we will also look at how Rousseau can be
considered a philosopher for our own time, who respected not only the rights of
humanity, but also those of nature. Rousseau was one of the most important
philosophers of the French eighteenth century; he was critical of the
Enlightenment's fascination with science, believing that virtue, community and
a kind of human freedom, not technological 'progress', should be the goal of
human striving.
<o:p></o:p></SPAN>
PHIL2040 Nietzsche (first
semester)
Lecturer : Dr Ci
Nietzsche occupies a special
place in Western thought, both as a wholesale critic of the philosophical tradition
that went before him (e.g. Socrates, Kant), and as a precursor of certain
philosophical trends that are important today (e.g. Foucault, Derrida).
This course offers an overview of <SPAN
style="mso-spacerun: yes"></SPAN>Nietzsche's
philosophy (including the will to power, perspectivism, nihilism, eternal
return) and discusses Nietzsche's influence on contemporary thought.
PHIL2083 Special topic: Philosophical problems of modernity
(second semester)
Lecturer : Dr O’Leary
This course will focus on
responses to one of the key questions that is posed by twentieth century
European philosophy: that is, what is the nature of this modernity in which we
live? According to Marx, the experience
of modernity is one in which 'all that is solid melts into air'; while
according to some contemporary philosophers this is precisely the experience of
post-modernity. In this course, we
will examine the responses of key 20th century philosophers to the question of
modernity and postmodernity (including, Benjamin, Adorno, Habermas, Foucault
and Lyotard). Particular attention will
be paid to the way this questioning has lead to a reconceptualisation of ethics
and politics in contemporary societies.
PHIL2450 Zhuangzi (first
semester)
Lecturer : Professor Hansen
This course explores the
different lines of interpretation of Zhuangzi’s Daoist philosophy. We start our analysis looking at the
historical context and textual theory.
Then we introduce three “lines” of interpretation (skeptical,
relativist, or mystical). Students will
participate in defending one of the ways of reading a cluster of key
passages. We will focus most on four
influential chapters, the historical account of the development of Daoism in
‘Tianxia’, the relativistic ‘Autumn Floods’, the popular ‘Free and Easy
Wandering’, and the theoretically crucial ‘Essay on Making Things Equal’.
<SPAN
lang=EN-US style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt"> <o:p></o:p></SPAN>
PHIL2702 Special topic :
philosophy and medicine (second semester)
Lecturer : Dr James
<SPAN
lang=EN-US style="FONT-SIZE: 11pt; FONT-FAMILY: Arial; mso-bidi-font-size:
12.0pt">This course will explore the
intimate and fascinating relationship between medical practice and metaphysical
thought since the early modern period. The lectures consider representative
authors from each century: John Locke (17th); Julien La Mettrie (18th);
William James (19th) and Georges Canguilhem (20th). No
medical background is assumed, and no technical reading will be required.
<o:p></o:p></SPAN>
PHIL3810 Senior seminar (second semester)
Lecturers : Dr James, Dr. O’Leary, Professor Hansen
The Senior Seminar provides an opportunity for third year students who have
shown philosophical talent, as well as for first year postgraduate students, to
pursue topics through intensive discussion.
The choice of texts or topics, the assessment method, and the overall
theme, if any, will be determined at the beginning of the course in light of
the interests of the participants.
Enrolment restricted (normally by invitation).
Assessment: 100% coursework
A thesis may be prepared under supervision for submission not later
than March 31 of the final year. Notice
of intention to offer a thesis must be given before June 15 of the second year,
and this intention will be confirmed or modified on the supervisor's advice by
the end of the first week of the first semester of the final year, after the
candidate has had the opportunity to do and submit preliminary work over the
summer vacation. The thesis will earn twelve credits. Only students majoring in
philosophy may offer a thesis.
Assessment
will be based entirely on the completed thesis.
The following two courses qualify as university broadening courses and
are open to all students in any Faculty except the Arts Faculty.
These two courses are assessed by one two-hour examination (100%), and
both earn 3 credit units.
Course
co-ordinator : Professor Hansen
Human life has value. Why? What is value? Do
values come from nature? From
biology? Or from history? We transmit cultures, histories, and social
practices. What makes such cultural
transmission possible? If we have
different cultures, do our lives have different values? Do cultures create our values? Why do we value art? Why is death bad? These are some of the questions we might explore in this
course. Topics may range from: Zen to
evolution and sociobiology.
YPHI0003 Philosophy of
public issues (first semester)
Course co-ordinator : Dr Ci
The issues covered in this course all involve public policy in one way or
another, with the potential to affect every member of society. There are no easy and uncontroversial
answers to such issues, but philosophy can help us think about them in a
reasoned and open-minded way. This
course should stimulate students’ interest in a wide range of public moral
issues of both academic and practical importance and improve their ability to
think about such issues both as students and as members of society. While all the instructors come from the
Philosophy Department, we also seek to adopt interdisciplinary approaches,
involving medicine, jurisprudence, political science, and economics, as the
issues themselves cut across disciplinary boundaries.
This
course is not available to students who have taken YPHI 0001 or PHIL 2340.
Bachelor of Social Sciences
and Bachelor of Arts
This programme aims at providing a structured course of study in
politics and philosophy with a special emphasis on political philosophy. This is
an option in the B.Soc.Sc and B.A. degree curricula which has been on offer
since September 1993. The programme is jointly offered by the Department of
Politics and Public Administration and Department of Philosophy. The teaching
of the programme will also be undertaken by lecturers from the two
departments. If you want to know more
about this programme, you may contact either of the following, who will be
happy to answer your questions:
Dr Timothy O’Leary
Department
of Philosophy
Dr. Joseph
Chan
Department
of Politics and Public Administration
This programme provides a
unique opportunity for academic dialogue and cross-fertilization between the
two disciplines. Politics and Philosophy may
be distinct disciplines, but they have some areas in common. Political science
aims to offer empirical descriptions and explanations of politics. But it is
not entirely descriptive. Politics is concerned with the problems of living
together, and it necessarily raises moral issues. Philosophers have long raised
fundamental questions about justice, democracy, the relation between law and
morality, and so on. Philosophy thus serves students of politics by equipping
them with conceptual resources and theories of ethics. Political science in
turn serves students of philosophy by providing them with concrete
understanding of the empirical and political context of morality.
This programme is
intellectually challenging and rewarding. This programme covers some
of the most fundamental and challenging issues and theories in the humanities
and social sciences, including : the nature of knowledge, theories of morality,
human rights, social justice, law and morality. More important, the primary aim
is not only to impart information to you, but also to help you learn how to
think and argue effectively about philosophical, moral and political issues.
This joint study of politics
and philosophy has at special relevance at a time of rapid political change in
Hong Kong. Hong Kong is in a state of flux. The 1997 issue has had enormous
impact on our political system, economy, and way of life. The challenges
confronting us are tremendous, and the responsibilities bestowed on our leaders
formidable.
As future leaders of the society, university students should be given
the opportunity to equip themselves to face up to the tasks that lie ahead. It
is hoped that this programme will help students develop intellectual capacities
that are essential to fulfill these tasks : critical and analytical capabilities
as well as the knowledge and technique to understand and evaluate social and
political issues in the contemporary world and especially in Hong Kong.
What are the career prospects for students graduating from this
programme?
This programme follows the best tradition of Liberal Arts education. It
aims to attract students who share the belief that the university is primarily
a place of learning. The programme aims at developing a number of capacities,
including :
-
the
ability to think independently and critically
-
the
ability not to be deceived by fallacies in argument
-
the
ability to read attentively and speak and write lucidly
-
the
ability to be careful, accurate, and determined
Although the programme does not aim primarily at vocational training, the
personal qualities it seeks to foster and promote are very much valued in a
great variety of fields. In fact our past students in politics and philosophy
have worked successfully in the business sector, in journalism and the media,
in the voluntary sector, in the academic field, and especially in government.
Who can enrol in this programme?
This programme is open to all Arts and Social Sciences students who
have completed the following first-year courses :
1.
POLI1002
Fundamentals of public administration
2.
POLI1003
Making sense of politics, and
3.
Any
one course from PHIL1001 to PHIL1004.
The number of places on this programme will be limited to thirty.
The programme comprises eight mandatory courses as follows:
(i)
Politics
and Public Administration: 4 courses
from
POLI0029 Political theory
POLI0010 Democracy and its critics
POLI0005 Capitalism and social justice
POLI0051 Issues in Chinese Political Philosophy
(ii)
Philosophy: 4 courses. At least one of:
PHIL2001 The beginnings of philosophy
PHIL2002 Early modern philosophy
one of:
PHIL2350 Philosophy of law
PHIL2080 Marxist philosophy
PHIL2360 The philosophy of politics
one of:
PHIL2340 Moral problems
PHIL2310 Theories of morality
PHIL2430 Chinese philosophy: ethics
and another course in philosophy not listed above.
You may choose the remaining eight courses in any department, subject to
Faculty regulations. In the interest of providing a coherent programme,
however, you are strongly advised to select at least four electives from the
following courses:
Department of Politics and Public Administration Politics:
POLI0006 China and Hong Kong
: the politics of transition
POLI0020 Hong Kong politics
POLI0021 Understanding global issues
POLI0022 Governing China
Department of Philosophy :
PHIL2140 Philosophy of Social Science
PHIL2210 Metaphysics
PHIL2230 Philosophy and cognitive science
PHIL2390 Philosophy of religion
(Note that these Philosophy courses are not offered every year.)
Enrolment in this programme simply involves your signing up for the
eight compulsory courses listed above. You should:
1.
enrol
by registering with the Politics and Public Administration Department and the
Philosophy Department, and
2.
sign
up for four compulsory papers, preferably two from each Department in the first
instance.
If you wish to opt out of the programme at any stage in your second and
third years, you will be permitted to do so provided that you satisfy the
faculty requirements for switching among courses.
Upon satisfactory completion of all requirements of the programme,
students registered in the Social Sciences Faculty will be awarded a Bachelor
of Social Sciences, and those in the Arts Faculty will be awarded a Bachelor of
Arts. The title of the programme “Major in Politics and Philosophy” will be
formally recorded in the transcripts.
This programme is jointly organised by the Department of Linguistics
and the Department of Philosophy. If you need any further information you may
contact either of the following members of staff who will be happy to answer
your questions:
Dr. Joe Lau
Department of Philosophy
Dr. K.K. Luke
Department of Linguistics
Philosophers have long been interested in languages for various
reasons. First, our linguistic capacity
is one of our most distinguishing features.
It allows us to express and record complex ideas, and to communicate
with each other. Understanding this
capacity is one way to find out more about human nature and our psychology.
Second, many philosophers think that language has a deep connection
with many philosophical problems. Some
philosophers think that we should study languages because they reflect the
structure of reality. Others think that
our ordinary languages are actually not precise enough and that artificial
languages should be constructed for philosophical and scientific purposes. Still others think that philosophical
problems are not real problems, and that they arise because we misunderstand
the nature of our own languages.
Finally, many philosophers are interested in language simply because it
is in itself a fascinating topic. This
is especially more so with the recent growth of linguistics. Linguistics is the scientific study of our
language capacity. The development of
linguistics is exciting because it offers new perspectives and methods in
looking at many philosophical questions about language, questions such as: How
are the rules of language different from other social norms? To what extent is our language capacity
innate? Is it possible to build
machines that understand languages as well as we do? These and similar issues involve not just empirical studies but
also conceptual clarification. This is
why philosophers and linguists collaborate and debate with each other actively
on such matters, and this makes the field even more interesting.
Studying philosophy improves critical thinking and analysis, since you
will have to think systematically about both sides of an issue, and evaluate
arguments and reasoning carefully. In
studying linguistics, students will learn more about the role of language in
our psychology and society, and acquire concepts that help them gain a deeper
understanding of the grammar, history and sound system of natural
languages. By majoring in these two
areas, students not just gain the benefits of studying both disciplines. It
also helps develop the ability to integrate theories and information from two
different subjects. The intellectual
and linguistic skills you acquire as a result will be very important for a wide
variety of occupations, both in the private commercial sector and in the public
sector.
Who can enrol in this Programme?
This programme is open to all Arts students who have passed the
following first-year courses:
1
LING1001
Introduction to Linguistics
2
Any
introductory philosophy course from PHIL1001 to PHIL1004.
In order to major in Linguistics and Philosophy, a student must study
in the second and third year no less than eight courses in the two departments,
including:
Linguistics:
LING2003 Semantics : meaning and grammar
LING2028 Syntactic description
LING2032 Syntactic theory
Philosophy:
PHIL2610 Philosophy of language
and any two of:
PHIL2220 The mind
PHIL1005 Critical thinking and logic
PHIL2510 Logic
PHIL2520 Philosophy of logic
PHIL2511 Paradoxes
PHIL2230 Philosophy and cognitive science
PHIL2460 Philosophical Chinese
PHIL2060 Wittgenstein
and an obligatory third year course
PHIL3610 Seminar on Topics
in Linguistics and Philosophy
In addition, a student should choose either an extra philosophy course from
the above list, or any course from the Linguistics Department, provided that
the relevant prerequisites are satisfied.
The remaining eight courses in a student's second/third year programme
may be selected from those offered by any department, as permitted by the
regulations. It should be noted that not all philosophy courses are offered
every year. Choices are subject to
approval by the head of the department.
Plagiarism is the use of other people's ideas and research without
proper acknowledgment. Your homework should be your own work. You would not
learn anything by copying, and it is unfair to other students. We do encourage
you to discuss with other students, but any ideas which are not your own should
be properly acknowledged. Plagiarism is a very serious offence, and can lead to
expulsion from the University in serious cases.
The department offers two higher degrees by research, the MPhil and the
PhD, and can arrange for supervision over a wide range of philosophical topics.
If you are interested in pursuing postgraduate studies, please contact Dr. Ci.
This committee meets regularly to discuss any matters of concern, and
to consider ways of improving the work of the department. All students are welcome to make
suggestions, and to attend the meetings.
The main areas of research of the current department members are:
·
J.
Ci - theories of justice, philosophical and cultural dimensions of capitalism,
ethics and politics of modern and contemporary China
·
G.A.
Cook - social and political philosophy, continental philosophy, especially of
the 17th and 18th centuries, philosophy of nature and
science, environmental ethics and philosophy
·
M.E.
Deutsch - philosophy of language, philosophy of mind
·
L.
Goldstein - philosophy of logic and language (especially paradoxes), cognitive
science, Wittgenstein
·
C.
Hansen - Chinese philosophy, comparative philosophy, Daoism, Chinese theory of
language, Chinese theory of mind, meta-ethics, philosophy of law
·
E.P.T.
James - William James: physiology, psychology and
philosophy; history and philosophy of science (especially medicine), history
and philosophy of mathematics (especially Hilbert and Brouwer)
·
J.Y.F.
Lau - philosophy of mind and cognitive science, philosophy of language
·
R.J.
Mallon - philosophy of mind, philosophy of social science, social and political
philosophy
·
M.R.
Martin - moral and social philosophy, epistemology and philosophy of language,
history of early modern philosophy, classical Confucianism, comparative
philosophy
·
T.E.
O’Leary - contemporary European philosophy (especially Michel Foucault),
ethics, political philosophy, philosophy of literature.
Jiwei Ci was born in Beijing
and studied in Beijing and Edinburgh. Before coming to Hong Kong, he had taught
in Beijing and had been an Andrew Mellon Fellow at the Stanford Humanities
Center, a Fellow at the National Humanities Center in North Carolina, and a
Member of the School of Science at the Institute for Advanced Study in
Princeton. He teaches various subjects in moral and political philosophy, from
time to time also offering courses on continental philosophy and on
Confucianism. His research interests include theories of justice, the
philosophical and cultural dimensions of capitalism, and the ethics and
politics of communist and post-communist China. He is the author, in English,
of Dialectic of the Chinese Revolution:
From Utopianism to Hedonism (Stanford University Press, 1994) and, in
Chinese, of a study of the moral psychology of justice entitled Zhengyi de liangmian (SDX, 2001).
Alexandra Cook was born in Washington, DC. She studied at Wellesley College, the University of Virginia and
Cornell University. She received the
PhD in political philosophy from Cornell in 1994, where she specialized in
Continental thinkers. She has taught
in the College at The University of Chicago, at Colgate University (Hamilton,
NY), and at Victoria University of Wellington, New Zealand. Her major interests are early modern
philosophy and the European Enlightenment, environmental philosophy and history
and philosophy of science. Her
research on the botanical writings of the eighteenth-century philosopher,
Jean-Jacques Rousseau brings all these interests together. She has published a translation and
critical edition of Rousseau's botanical writings; currently she is writing a
book on Rousseau’s theory of nature.
Max Deutsch came to Hong Kong in 2001.
He began his graduate studies in philosophy at the University of
California, Berkeley. After finishing
his M.A., he moved to New Jersey to begin a dissertation on the mind-body
problem at Rutgers University. He completed his Ph.D. in May 2001.
Max's current research is focused on the philosophy of mind and the
philosophy of language. Topics in the
philosophy of mind that interest him include the mind-body problem, the nature
of consciousness, representational theories of phenomenal character, and the
internalism/externalism debate. Topics
in the philosophy of language that interest him include the semantics of names,
the semantics of attitude reports, the semantics/pragmatics distinction, and
theories of indexicals and demonstratives.
Max reads novels and listens to music in his spare time.
Laurence
Goldstein, B.A. (Liv.); Ph.D. (St. Andrews)
Laurence Goldstein started teaching at the University of Hong Kong in
1976. He has taught at universities in
the U.S.A., Scotland, New Zealand, Germany and South Africa. His main areas of research at present are
the philosophy of mind and the philosophy of language. He has just finished a book on Wittgenstein,
and is currently working on a book about paradoxes in which he hopes to finally
solve problems some of which have remained unsolved for over 2000 years. He has also been part of a group of scholars
in Bergen, Norway, transcribing all of Wittgenstein's manuscripts to
CD-ROM. Under Laurence's skilful
captaincy, the staff 5-a-side football team has never lost against the
students, and we plan to keep it that way.
Chad Hansen first came to Hong Kong over thirty years ago where he
became fascinated with Chinese language and culture and set out to understand
and explain Chinese philosophy.
Returning to the United States, he went to University where he majored
in philosophy then went to the University of Michigan to study for a Ph.D. He studied Mandarin in Taiwan for a year
then returned to Hong Kong after a decade for his dissertation research. He finished his dissertation at the
University of Michigan and began teaching philosophy at the University of
Pittsburgh in 1972 where he was enlightened two years later.
From there he went to the University of Vermont after the publication
of Language and Logic in Ancient China. Later he was selected as University scholar
for his second book, A Daoist Theory of
Chinese Thought. He has also served as visiting professor at The
Universities of Michigan, Hawaii, Hong Kong, UCLA and Stanford before returning
to HKU in 1991 where he was appointed Professor in 1994.
He is presently translating the Daode-Jing
and writing a book on Comparative East-West Ethics and an introduction to
Chinese Philosophy. Besides Chinese
philosophy, his main interests are in comparative ethics, philosophy of law,
philosophy of language, and philosophy of mind. He values the dynamism of Hong Kong as well as the language and
especially the food.
Eric James, B.A. (Kent); B.Phil., D.Phil. (Oxon)
Eric James came to Hong Kong in 1990. Prior to his arrival he had been a
lorry driver, a psychotherapist, a professional musician, and a lecturer for
two years at the University of Oxford.
His initial research was in the history and philosophy of science and
mathematics, but he is now undertaking an intensive series of studies of
William James which involve detailed investigations of the 19th century medical
and physiological background of James' metaphysics. He is also interested, in general, in the historical interplay
between medicine, physiology and philosophy since the early modern period.
Outside of academia Eric's life is entirely dominated by music. He is the director of The Utility Room Music Foundation, which provides recording and production services for Hong Kong's flourishing amateur musical scene. Details can be found at www.utilityroomrecords.com
Joe Lau, B.A. (Oxon); Ph.D. (MIT)
Joe Lau left Hong Kong after Form 5 and spent two wonderful years at
Atlantic College in Wales. Having read too many books by the physicist Paul
Davies, he decided to go to Oxford to do physics and philosophy. But while he
was there, he became interested in the philosophy of mind. So he went to MIT
for graduate studies in philosophy. He finished his Ph.D. four years later and
came back to Hong Kong in 1994.
His research interests include mainly the philosophy of mind and
cognitive science, in particular issues regarding the scope and limits of
computational explanations of mental phenomena such as thinking and
consciousness. He is now the director of the HKU Cognitive Science Centre. When
he is not working, he likes to go hiking, watch movies, disassemble his
computer, or conduct cooking experiments.
Ron Mallon studied philosophy at Rutgers
University from 1994-2000. While he
began by focusing primarily on the philosophy of mind and the philosophy of
cognitive science, over his time at Rutgers he grew increasingly interested in
the connections between these areas and questions in the philosophy of social
science, social theory, and social and political philosophy. After completing his dissertation on social
constructionism in 2000, he taught for a year at the University of Utah before
coming to Hong Kong to take up a Research Assistant Professorship.
His research interests currently include the
nature of the social sciences, the character of social roles, race theory, the
philosophical import of intuitions, and the cognitive architecture of
self-deception. When not philosophizing, Ron enjoys films, hiking, and running,
and he spends far too much time playing chess.
Dr Martin grew up on the relaxed and environmentally pure shores of
Honolulu, Hawaii. After receiving his university and postgraduate training on
the east coast of the United States, he came to HKU in 1980. His main
philosophical interests are moral and social philosophy, and early Chinese
philosophy, especially Confucianism. In his teaching Dr Martin's main courses
include Topics in Social Philosophy, Theories of Morality, Philosophy East and
West: Ethical Topics, and Early Modern Philosophy. Since 1993, Dr Martin has
served as the Dean of the Faculty of Arts, after serving five years as
Associate Dean. In his leisure time Dr Martin enjoys art collecting, travel and
swimming.
Timothy O'Leary, B.A. (Dublin); M.A.
(Paris); PhD (Deakin)
Dr. O’Leary left Ireland in
1989 having completed a BA at University College Dublin, and went to Paris
where he did a Maîtrise de Philosophie
at the University of Paris X. His research area was the dispute between
Foucault and Habermas on the nature of power. In 1992 he went to Australia
where, at Deakin University (Victoria), he completed a PhD on ethics and
aesthetics in Foucault's late work. A book based on this research will be
published in 2002 (Foucault: the Art of
Ethics, Continuum). He taught at several Australian universities before
joining the Department of Philosophy at the University of Hong Kong in January
2001.
His major research interests are in the fields of
ethics and politics, with a particular focus on European philosophy since (and
including) Nietzsche. In recent years he has begun to work and publish in the
area of the philosophy of literature, especially in relation to the works of
contemporary Irish writers. He is interested in developing a philosophical
approach to literature which is capable of accounting for the profound
subjective and social effects literature can have in particular socio-political
contexts.
·
Chu
Pa Suen, Vivian, MIL; Dip Trans IoL; Executive Officer
·
Lau
Tsui Kwan Tai, Ping; Clerk
·
Tang
Chiu Chee, George; Computer Technician
·
Wan
Li Fung Yi, Loletta; Clerk
To find out
more about the department, please visit the department web site at http://www.hku.hk/philodep. There you will find study
guides and links to other philosophy resources on the web.