Examples and fallacies
There are many pitfalls in reasoning about risks. See if you
can tell which of the following arguments are correct, and
which are fallacies.
- The life expectancy in Hong Kong is 77 years for men and
83 years for women. So a man who is forty years old today can
expect to live another 37 years, and a woman of the same age
can expect to live another 43 years. Correct
or fallacy?
- The death rate from cancer in Hong Kong has more than
doubled from 73 per 100,000 population in 1961 to 160 per
100,000 population in 1999. So living in Hong Kong has become
more unhealthy in recent years. Correct or
fallacy?
- Between May 1995 and October 1996, 14 people in Britain
died of CJD (Creutzfeldt-Jakob disease), which may have been
caused by eating beef infected with BSE (bovine spongiform
encephalitis, or "mad cow disease"). The utility of dying of
this disease is very low! The utility of eating beef is at
most only very slightly higher than the utility of eating pork
or chicken. Hence those British people who continued to eat
beef after 1996 were acting irrationally, since they were
lowering their expected utility. The British government
eventually banned the sale of certain beef products. This ban
can be justified in terms of maximizing the overall expected
utility of British people. Correct or
fallacy?
- Insurance companies make a profit on all the kinds of
policy they offer, so the expected value of buying a travel
insurance policy is negative. For the average traveller,
then, if you want to minimize your expected financial losses, you
shouldn't buy insurance. Correct or
fallacy?
- According to Christianity, if you believe in God and
live your life as a Christian, you will be rewarded with an
eternal life of bliss (heaven). Heaven has an extremely high,
perhaps infinite, utility. On the other hand, if there is no
afterlife, your utility after death will be zero (since you no
longer exist!). Consequently, the expected utility of being a
Christian is given by the utility of heaven multiplied by the
probability that heaven exists. The expected utility of not
being a Christian is at most zero; whether or not heaven
exists, you don't go. So however small the probability is
that heaven exists, the expected utility of being a Christian
is greater (perhaps infinitely greater) than the expected
utility of not being a Christian. So if you want to maximize
your expected utility, you should be a Christian.
Correct or fallacy?
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T2.5 Cooperation]
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T2 Risks]
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T2.3 Utility]
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